French artist (1889-1963). "Causerie". Autograph manuscript. [Vevey. Oblong folio. 35 pp. on 37 ff. Brown ink on drawing-paper with some additions and corrections in pencil. Original wrappers. Screw-bound. Illustrated with two original ink drawings, one signed (ca. 53 x 29,5 cm and 19 x 19,6 cm). - Together with an 11-page.
$ 13,155 / 12.500 €
Beautiful draft for a lecture given by Cocteau during his four-month stay with his friend, the avant-garde composer Ivor Markevitch, in Vevey, Switzerland in 1938. The French text ranges from apparently incoherent cues to elaborate lines of thought, touching highly diverse subject matters such as surrealism, cubism, jazz, poetry, religion, Orphism, and some of Cocteau's favourite artists and historical figures including Picasso, Max Ernst, Marcel Proust, Baudelaire, and Napoleon. The "Causerie" revolves around an expansive definition of poetry and the idea that poetry is truth itself: "Epoch without sacred monsters.
I am one of the last writers whose mythology gradually forms as he exists. Legends, follies, inaccuracies. Advantage of legends; one burns a straw man. Legends surrounding men living in a glass house and recounting everything [...] - We hate the truth. Here we come to the heart of our subject. Poetry is scandalous because it is truth itself. Poets, children (Let [them] come to me, he knew what he did). Quote the Swan in majuscules, very proud. Pure poetry. Nonsense from Minos and Pasiphae. Poetry everywhere. Vinci's time. Believed poet, painter, etc. Alas, we've gone too far. Any photographer is a poet [...] Beware of serious men, laughter rends a man in two, reaching the soul, following the tree, the bird. False grandeur, grandeur laughs. For Max Ernst's admirable photo collages, montages, etc. Poetry of posters, of window displays, of street shops. Music Hall, fun fair for a dime, before, after. Dangerous poetry, poet's room, police raid. Any suspect. Poets come from a country where the language is neither alive nor dead, not yet born, heard. The somnambulist poet exploited by forces, he cannot mingle too much, else he ends up with evil. I do not believe in precursors but loneliness is still loneliness. Even in real poetry [...]". - This beautiful manuscript, complete with two elegant original drawings, is highly illustrative of Jean Cocteau's thinking, influences, and lifelong themes. It was acquired by the literary scholar Bill Chapman in 1954, when he was writing his doctoral thesis on "The Aesthetics of Jean Cocteau". The transcript with extensive notes, explaining Cocteau's allusions and identifying his sources, was prepared by Chapman, who corresponded with Cocteau during his research, as the three enclosed letters show. Referring to the manuscript, Cocteau thanks Chapman for being "the Champollion of his hieroglyphs" and discourages speculative interpretations: "Merci d'essayer d'être le Champollion de mes hieroglyphes. Trop de gens prennent encore des vocables hieroglyphiques des poètes pour de simples figures qu'ils interprètent à leur usage personnel. Soyez l'ami des Nombres et de notre algèbre. Haïssez la Fantaisie et dites vous que nous ne voulons pas être admirés mais être crus. Marco Polo fut appelé le menteur de Venise, parce qu'il témoignait [...]" (Saint-Jean-Cap-Ferret, 22 Feb. 1953). - In a letter from 27 March 1953, Cocteau affirms his position that "artistic and religious audacity are not incompatible", naming the Catholic philosopher Jacques Maritain as an influence. In the final letter of the collection, Cocteau taunts the author Jean-Pierre Millecam as an "adorable egocentric" whose selfhood is the "star that governs his sky" (25 Feb. 1954). Apparently, Chapman had warned Cocteau of Millecam's character. - Deep tears to the spine and abrasions to the cardboard wrappers. The first two pages of the manuscript with the illustrations (on verso) are loose. Some pages show minor tears, two pages have further minor damage. Some browning. Two of the letters to Chapman show some tears and creasing..